properties of the nature, but the properties are kept within the meaning of their nature by means of the names. I do not know what is in the minds of those who think differently about these things, who falsify the true nature, prefer darkness to light, sever the indivisible, split up the inseparable, and break asunder the imperishable. If for them it is only a trivial matter to tear apart what it perfect, to fix a law for omnipotence, to set limits to the infinite, for me, on the contrary, who answers